It was “freedom, rather than slavery, [that] proved the greatest force for conversion among African Americans in the South” (94). And yet it was just about to undergo a profound change that would make it the leading factor of the economy of the antebellum (“before the war”) South, the period falling roughly between 1810 and the American Civil War (1861–65). The enslaved persons were treated unfairly and forced into labor. ©2000-2020 ITHAKA. Home | Current Issue | Blog | Archives | It was “freedom, rather than slavery, [that] proved the greatest force … $34.95 cloth. Hopkins Fulfillment Services (HFS) In a new chapter in this anniversary edition, author Albert J. Raboteau reflects upon the origins of the book, the reactions to it over the past twenty-five years, and how he would write it differently today. One of the largest publishers in the United States, the Johns Hopkins University Press combines traditional books and journals publishing units with cutting-edge service divisions that sustain diversity and independence among nonprofit, scholarly publishers, societies, and associations. Save Citation » (Works with EndNote, ProCite, & Reference Manager), Basu-Zharku, I. O. Slave Religion: The "Invisible Institution" in the Ante-bellum South. Albert J. Raboteau. Finally, by 2004, when Dorothea S. Ruiz’s book, Amazing Grace: African American Grandmothers as caregivers and Conveyors of Traditional Values, appears, the approach to slave religion is not only free of bias but also gendered. decades, enslaved African-Americans living in the Antebellum South, achieved their freedom in various ways—one being religion—before the demise of the institution of slavery. Southerners in the antebellum period. However, as one goes into the 1970s and 1980s, the focus fell more on the way slaves used religion to cope with slavery by adapting Christianity to their own needs, and thus on slaves’ agency. Cite Icon Cite. Patricia Morton focused on slave women, their common images of Jezebels and Mammys, their lack of protection in front of hard labor, and their lack of being respected as women and mothers. (Oxford: Oxford University Press, 1998), 44. Project MUSE is a leading provider of digital humanities and social sciences content, providing access to journal and book content from nearly 300 publishers. It was through storytelling that many ancient cultures preserved and passed... During World War II, the black press and several prominent black leaders called for a “Double V” victory against fascism abroad and against Jim Crow at home. When Slavery Was Called Freedom: Evangelicalism, Proslavery, and the Causes of the Civil War. Slave Religion The "Invisible Institution" in the Antebellum South. However, the way they treated the subject differs and the conclusions they reached are varied. Soon after the end of the Civil War, a collection of 136 religious and secular songs of enslaved African Americans was published as Slave Songs of the United States, compiled primarily by three white northerners who had gone to the South Carolina sea islands in 1862-63 to work with recently freed African Americans. All Rights Reserved. Retail Price to Students: $19.99. 416 pages Paperback 5-5/16 x 8 inches In Stock. The Press is home to the largest journal publication program of any U.S.-based university press. Citation. SLAVES AND GENTLEMEN: RELIGION IN THE ANTEBELLUM SOUTH Martha Tomhave Blauvelt E. Brooks Holifield. In the 1990s and 2000s, the subject of slavery and religion is much more specific: for example, scholars focus on the role religion played in helping slave women cope with slavery, or the role religion played in helping elderly slave women cope with the “peculiar institution.” Nonetheless, whether the scholars’ bias is more or less pronounced, the truth about the role of religion in helping slaves cope with their hardships is evident: religion gave slaves a sense of personhood, dignity and power that they were otherwise denied in their lives, a way of showing the world their humanity and a way of resisting the gruesome experience of slavery. Albert J. Raboteau. Buy Slave Religion: The Invisible Institution in the Antebellum South Updated by Raboteau, Albert J. Slavery was integral to the agricultural economies of the South, and thus to the nation’s prosperity, in the eighteenth and nineteenth centuries. Much rarer were sexual relations... Resistance to oppression is often found in the most unlikely of places. Slave Religion: The ''Invisible Institution'' in the Antebellum South | Albert J. Raboteau | download | Z-Library. The role of personal property in our lives is one that to a very great extent we take for granted. Download books for free. Slavery in the Antebellum South In the early part of the nineteenth century, many Americans believed that the institution of slavery would soon die out of its own accord. Purchase this issue for $44.00 USD. The original work is not included in the purchase of this review. Slave trading was a lucrative business, but it sometimes led to the breakup of slave … Chapel Hill: University of North Carolina Press, 1926. Slavery was defended in the South as a "positive good", and the largest religious denominations split over the slavery issue into regional organizations of the North and South. How do perceptions of the equality and the achievability of the American Dream among educated black Americans correlate with the dominant discourse on the subject? Literacy meant liberation of mind and soul and sometimes even person. Morton, Patricia. 2011. Slaves' religious songs. Disclaimer: content on this website is for informational purposes only. John Boles and Donald Mathews, Religion in the Old South (Chicago: University of Chicago Press, 1977). © 1979 The Johns Hopkins University Press Slave Religion in the Antebellum South Published: January 2000 Share Icon Share. American history—reviews that are far superior to those found in A Descriptive Character Analysis of Olivia Pope, Elon Journal of Undergraduate Research in Communications, The Double Victory Campaign and the Black Press: A Conservative Approach to 'Victory' at Home and Abroad. "Slavery and Religion in the Antebellum South." Lexington: University Press of Kentucky, 1988. Slavery was restricted to religion. About The Journal | Submissions Discovering the Women in Slavery: Emancipating Perspectives on the American Past. Permissions. New York: Oxford University Press, 1978. This research... Afro-Pessimism forwards a crucially important foundation with which anyone concerned with forming Black resistance strategy should navigate. With critically acclaimed titles in history, science, higher education, consumer health, humanities, classics, and public health, the Books Division publishes 150 new books each year and maintains a backlist in excess of 3,000 titles. By Janet Duitsman Cornelius. As the cotton culture spread westward, slavery strengthened its hold on the South. Slavery and Religion in the Antebellum South. When it came to the institution of slavery, Southern Christians believed that since “slavery was a political institution,” their only duty was to, as the Presbyterian synods of South Carolina and Georgia affirmed, “inculcate the duties of master and slave, and to use lawful and spiritual means to have all, both bond and free, to become one in Christ by faith.” Although Puckett exhibits a very Euro-centric and racist bias in his pages, there are, in his writing, hints of how slaves used religion to resist slavery. of Contents. © 2020 Inquiries Journal/Student Pulse LLC. Other forms of resistance included demonstrative, emotional conversion experiences in which slave women would find the personhood and dignity refused them by their owners, fighting for their bodies-temples of the Holy Spirit-and thus not only denying the Jezebel image imposed on them but also complaining about the slave men’s sexual abuses (complaining about their masters sexually abusing them was not possible).xxxvi, Another way of resisting slavery was through baptism: by participating in church services, slave women pricked their owners’ consciousness about their humanity, and showed their maternal love. Project MUSE® Different forms of slavery existed for over 18 centuries within Christianity. Read your article online and download the PDF from your email or your account. Access supplemental materials and multimedia. 52  Donald G. Mathews. For slaves, as for whites, literacy promised self-worth and access to scripture. Although in the early years of Christianity, freeing slaves was regarded as an act of charity, and the Christian view that all people were equal including slaves was a novel idea within the Roman Empire, the institution of slavery was rarely criticised. 6. Albert J. Raboteau. Learn more | Blog | Submit. For this reason, they had a very high standing in the slave society and family.xl Through this role older slave women taught slave children the scriptures, Negro spirituals, prayers, and hymns, but they also taught them about the power of God, and social and spiritual values: self-respect, how to live a good life, the importance of giving back to the community, of serving God, of the need of women to take care of themselves.xli This ensured not only a good psychological standing for the slave community but fought against the objectification of slave women as Jezebels and Mammy’s and, in general, proved the humanity of the slaves.
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